counter with God’s activities recorded there, often erroneously and even nonhistorically. “It is further to be noted … that, in the Bible, God’s self-revelation is personal rather than propositional. That is to say, ultimately revelation is in relationship, ‘confrontation,’ communion, rather than by the communication of facts” (C.F.D. Moule, “Revelation,” in The Interpreter’s Dictionary of the Bible [Nashville: Abingdon, 1962] 4:55). Such a view comes close to the neo-orthodox view of the Bible,